- Chapter 08, Text 01
 - Chapter 08, Text 02
 - Chapter 08, Text 04
 - Chapter 08, Text 05
 - At death, let me come home, not leave home (8.05)
 - Remembrance of Krishna — From Factual to Personal
 - Invest in doing something worthwhile
 - We don't get to choose whether we die
 - Gita 08.05 explained
 - Why what we remember at the time of death matters so much
 - We are like birds on a branch — our wings need to grow before the branch breaks
 - What we think of at our death is more important than what others think about us after our death
 - Chapter 08, Text 06
 - May you, as the supreme destination, be my mind's final manifestation (8.06)
 - Gita 08.06 explained
 - Why does the Gita discuss the moment of death so much?
 - Our belief system doesn’t just shape our perception of reality - it becomes our reality
 - Our disposition at death determines our destination after death
 - Life is a test of taste
 - Chapter 08, Text 07
 - You are the transcendent shelter beneath and beyond all practical shelters (8.07)
 - Needing Krishna to fix us
 - Four ways our mind and intelligence may relate with Krishna
 - Gita 08.07 explained
 - Who do we seek to be remembered by?
 - What are we focusing on: connection or contribution?
 - How can we develop both materially and spiritually?
 - If saving lives means something more than delaying death then we all have the opportunity to save lives
 - Meditation is not the antithesis of action, it is the basis of action
 - Our deepest desires should direct us from within, not disappear within
 - We can’t avoid being pushed by time but we can choose where we are pushed by time
 - Devotion is expressed through intention and attention not just emotion and action
 - Don't just keep waiting – keep pushing too
 - When we love the Lord more than the world, he takes us out of the world
 - Combination of inner recollection and outer contribution nourishes devotion
 - Appreciating Krishna’s immanence integrates recollection and participation
 - Count your blessings – and your toes too
 - Express affection through recollection and attention
 - At death, we don’t have to leave home; we can go home
 - The key to offering ourselves to Krishna is offering our mind and intelligence to him
 - Krishna is not life’s sole goal – he is life’s whole goal
 - Life’s speed-breakers are meant to be faith-builders, not faith-breakers
 - Feed the heart a healthy diet, not a deadly diet
 - “Now and then” or “from now on”?
 - Are we changing the world or is the world changing us?
 - Let our potentials, not our problems, define us
 - Devotion enables us to strike a deal between the extraordinary and the ordinary
 - Go beyond naughty desires and knotty doubts
 - Let devotion be your steering wheel, not your spare wheel
 - Be not scared of the sacred
 - Balance the here and the hereafter through bhakti-yoga
 - Bhakti integrates our emotional and rational faculties
 - Chapter 08, Text 08
 - Gita 08.08 explained
 - To end our forgetfulness, let’s first commit to end our forgetfulness of our forgetfulness
 - Leave no space to space out
 - Chapter 08, Text 09
 - The impossible becomes possible in You and through You (8.09)
 - Gita 08.09 explained
 - For God no problem is too big – or too small
 - Just as wet clothes can’t dry us, an impure mind can't purify us
 - Remembrance of Krishna’s immanence brings resilience during our march to transcendence
 - Chapter 08, Text 10
 - Chapter 08, Text 11
 - Chapter 08, Text 12
 - Chapter 08, Text 13
 - Chapter 08, Text 14
 - You value availability more than ability or austerity
 - Gita 08.14 explained
 - We may have a great vehicle but we won’t get anywhere unless we get into it
 - Spiritual evolution is best energized by devotional elevation
 - Fixing the mind on Krishna is the lever for fixing the mind
 - We live in a broken world, but we don’t have to live broken lives
 - The world’s being a miserable place doesn’t mean we have to be miserable
 - Krishna is not just a point for meditation - he is the person for supplication
 - Seek not moments of devotion; seek momentum in devotion
 - Chapter 08, Text 15
 - Let me see the world's misery and, beyond it, your mercy
 - By stating that everyone has problems are we conveying empathy or apathy?
 - The pains of life don't sentence us to a life of pain
 - Gita 08.15 explained
 - When the world is a place of distress how should we deal with distress in our life?
 - How not to apply the Gita
 - Does the Gita discourage material solutions to problems?
 - Is the world really a place of misery?
 - Is the Gita’s declaration about the world’s distressful nature pessimistic?
 - Tap the power of negative thinking
 - Use circumstantial suffering as an impetus to address existential plight
 - To forget that the world is a hurtful place is to place ourselves on a path full of hurts
 - When life is uncomfortable thank God that it is not unbearable
 - Just because pain is circumstantially beneficial doesn’t mean it is intrinsically desirable
 - Life may be filled with problems but life is not a problem
 - See pain as a protector and a pointer
 - The world is a place for treatment, not enjoyment
 - Reality is not as rosy as our dreams, but neither is it as scary as our nightmares
 - Misery is a fact of life, but it is not the purpose of life
 - Our focus reveals our purpose
 - Suffering doesn’t have to be isolating – it can be integrating
 - The Gita is optimistic about what matters most
 - Trying to get rid of misery is like trying to get rid of one’s shadow
 - Death for the devoted is not destruction, but discharge
 - See misery as confirmation of scripture – and as impetus to further confirm scripture
 - To see life’s positive side, understand what life is and what its positive side is
 - The world is a hospital; be hospitable to the doctor
 - We can’t change the nature of nature, but we can change the nature of desire
 - Beyond the love that hides to the love that guides
 - We can’t create paradise, nor were we created in paradise – but we can go to paradise
 - Might we be shooting the messenger instead of pondering the message?
 - Chapter 08, Text 16
 - Reduce my many complex choices to one essential choice
 - Gita 08.16 explained
 - Even if we fare well in life, we still have to say farewell to life
 - Our life takes off when we understand how soon life takes us off
 - Gain double empowerment for destination eternity
 - Chapter 08, Text 17
 - Chapter 08, Text 18
 - Chapter 08, Text 19
 - Chapter 08, Text 20
 - Let me see and seek beyond physical palaces and mental mansions
 - Gita 08.20 explained
 - The spiritual world exists not just at a different location but at a different level of reality
 - Waking up from the nightmare of death
 - Chapter 08, Text 21
 - Gita 08.21 explained
 - The supreme abode is the Supreme’s abode
 - Meaning is determined by not just content but also context
 - Chapter 08, Text 22
 - You are with me right now, let me be with you right now
 - Gita 08.22 explained
 - Think not how far the spiritual world is; think how close the Lord of the spiritual world is
 - Everything is in Krishna and Krishna is in everything
 - Let the pat on the back for our intellectual conquests not become a nail in the coffin of our devotional prospects
 - Chapter 08, Text 23
 - Chapter 08, Text 24
 - Chapter 08, Text 25
 - Chapter 08, Text 26
 - Chapter 08, Text 27
 - Let material technicals not divert me from spiritual essentials
 - An exam where the examiner is on our side
 - Gita 08.27 explained
 - How Krishna addresses Arjuna’s concerns about untimely death
 - In life’s final exam, worry not about circumstantial logistics; rely on transcendental dynamics
 - Chapter 08, Text 28
 
			Bhagavad Gita Chapter 08Chaitanya Charan2021-07-07T13:41:12+05:30