(This article is presented in a question-answer format as an experiment to increase accessibility of content. Please share your feedback about this content through comments. Thank you.)

Question: Why does our mind sometimes get agitated for no reason?

Answer: Such agitation is often a cumulative expression of our pent-up frustration arising from our many desires that have been triggered but not fulfilled.

Question: What triggers such desires?

Answer: Exposure to tempting objects. While temptations can allure us through all the senses, they allure most frequently and often most aggressively through our eyes. And today’s culture with its multi-billion-dollar ad industry bombards us with visual temptations ceaselessly. When we see something good-looking, we crave for it. And because we can’t satisfy most such cravings, we start feeling dissatisfied, irritated, frustrated. Over time, this frustration accumulates, eventually bursting out as rage or seeping out as ennui. In such cases, we are often unable to pinpoint the cause of the agitation because the agitation is not immediately preceded by its cause.

Question: Then how can we know its cause?

Answer: From scripture and experience. The Bhagavad-gita (02.58) urges us to withdraw our senses from unnecessary interaction with sense objects, just as a tortoise withdraws its limbs into its shell. If we do this steadily for some time, we will find ourselves becoming calmer. By using our scripturally-guided intelligence to connect the decrease in mental agitation with the decrease in sensual temptation, we will recognize that the temptation had caused the agitation.

Question: But is withdrawing our senses practical? How can we function if we keep our eyes closed?

Answer: Yes, we need our eyes open to function, but they need to be focused where they serve a function, not distracted to wherever they find a temptation. To ensure that our senses function constructively, we need to avoid exposure to unnecessary temptations and minimize exposure to unavoidable temptations.

Such non-exposure can be done best by redirection. If we direct our visual hunger for pleasure towards Krishna by beholding his beautiful Deities, we will find ourselves become not just calmer but also happier.

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